{"id":83296,"date":"2025-02-12T05:02:27","date_gmt":"2025-02-12T05:02:27","guid":{"rendered":"https:\/\/accountants4yourbusiness.co.uk\/business\/legal\/importance-of-trans-inclusion-in-feminist-struggles-lawphilic\/"},"modified":"2025-02-12T05:02:27","modified_gmt":"2025-02-12T05:02:27","slug":"importance-of-trans-inclusion-in-feminist-struggles-lawphilic","status":"publish","type":"post","link":"https:\/\/accountants4yourbusiness.co.uk\/?p=83296","title":{"rendered":"IMPORTANCE OF TRANS INCLUSION IN FEMINIST STRUGGLES \u2013 LAWPHILIC"},"content":{"rendered":"<p> <br \/>\n<\/p>\n<div>\n<p><strong>ABSTRACT<\/strong><\/p>\n<p>Before studying transgender oppression in class, I knew very little about it and did not give transgender oppression any thought. But now that I\u2019ve read and learned about it, I have a clearer understanding of what it is, and I find myself eager to learn more about it. I have come to understand how, even though they are very different, sex and gender were utilized synonymously in our culture. I understood how most forms of \u201coppression\u201d, \u201cpeople\u2019s beliefs\u201d and \u201cvalues\u201d are based on a \u201ccycle of socialization\u201d that starts in childhood. (Stock, 2022) For example- my parents used to dress me in jeans, sports dresses, and colors like red and blue. I was taught, like many other people, that because I was a boy, I was not supposed to like barbies or dolls.\u00a0 In this paper, I try to tackle the gender-critical argument against trans-inclusion. The purpose of this paper is to support the claim that Trans inclusion plays a very important role. I also take into account the arguments put out by feminists like Janice Raymond, who, as far as I\u2019m aware, is well-known for her work against violence, sexual exploitation, and medical mistreatment of women as well as her contentious work criticizing transsexuality and the transgender rights movement. Finally, I make a statement about transgender issues in India.<\/p>\n<p><strong>INTRODUCTION<\/strong><\/p>\n<p><em>\u201cIf you see inequality as a \u201cthem\u201d problem or \u201cunfortunate other\u201d problem, that is a problem,\u201d<\/em><\/p>\n<ul class=\"wp-block-list\">\n<li>Kimberle Crenshaw (STEINMETZ, 2022)<\/li>\n<\/ul>\n<p>Bem (1974) wrote a ground-breaking article on \u201cpsychological androgyny\u201d, and it has been more than 40 years since then. She called for the elimination of gender as a \u201cstable feature\u201d consisting of \u201cdiscrete categories\u201d, challenging the \u201cbinary view\u201d of gender in \u201cwestern academia\u201d. (Bem, 2022) However even now, the \u201cbinary system,\u201d in which male and female are \u201copposites,\u201d is often believed to be the sole way. The ideology that promotes \u201cheterosexuality as the superior\u201d, \u201clegitimate\u201d, and \u201cnatural way\u201d\u00a0to express \u201csexuality\u201d\u00a0is the foundation of harassment of LGBTQ people. (WEGNER, 2022) Because of this, I think \u201ctrans inclusivity\u201d\u00a0is crucial to feminism\u2019s battles. However, they frequently aren\u2019t included in it since a \u201ctrans woman\u201d in particular isn\u2019t recognized as one of them, which is still an issue. Trans and gender non-conforming\u201d\u00a0persons have suffered \u201cdiscrimination\u201d, \u201chate speech\u201d, \u201cthreats\u201d, and \u201charassment\u201d\u00a0at the hands of the \u201cfeminist movement\u201d throughout\u00a0the \u201csecond wave\u201d\u00a0in the 1970s and still do now. The book \u201cTranssexual Empire: The Making of the He-She\u201d\u00a0by feminist Janice Raymond, for instance, claims that \u201call transsexuals rape women\u2019s bodies by reducing the real female form to an artifact, appropriating the body for themselves.\u201d (Kacere, 2022)<\/p>\n<p>What these gender-critical feminists overlook is that \u201ctransgender people\u201d\u00a0are more likely to endure \u201cabuse\u201d\u00a0and relatively higher levels of \u201cdiscrimination\u201d\u00a0in \u201chousing\u201d, \u201cwork\u201d, and \u201caccess to healthcare\u201d. Even though women experience discrimination, as is validly claimed in the video \u201cContra points\u201d, it is still preferable to be a \u201cshe\u201d than an \u201cit\u201d once you start passing as a woman.<\/p>\n<p>Even Susan Stryker in her article gives her own example that<\/p>\n<p><em>\u201c\u2026I am perceived <strong>as a woman<\/strong> (which is most of the time), I experience the same <strong>misogyny as other women<\/strong>, and to the extent that I am perceived <strong>as a man<\/strong> (which happens every now and then), <strong>I experience the homophobia directed toward gay men<\/strong>..\u201d(emphasis added)<\/em><\/p>\n<p>I firmly think that until the most \u201cmarginalized members\u201d\u00a0of our society experience equality, we will not truly have \u201cequality\u201d. So, I believe we should fight for transgender people\u00a0and try to address gender problems by listening to them. It is crucial to recognize that \u201ctrans issues are feminist concerns\u201d, and we must strive to make feminism \u201ctrans-inclusive\u201d\u00a0if we are to create an intersectional and successful \u201cfeminist movement\u201d. Because even today, women of colour frequently need to demonstrate their \u201cwomanhood\u201d. Numerous top athletes, like Dutee Chand\u00a0and Caster Semenya, have been made to show proof of their \u201cwomanhood\u201d\u00a0by having their \u201cchromosomes\u201d\u00a0and \u201ctestosterone\u201d\u00a0levels invasively examined. (5 Things to Know to Make Your Feminism Trans-Inclusive, 2022) Making trans people and other \u201cmarginalized members\u201d\u00a0a fundamental part of the movement is what I believe the battle should be about, not just making the \u201cfeminist movement more inclusive\u201d.<\/p>\n<p>I also disagree with Stock\u2019s main argument against \u201callowing transgender people into locations reserved for women, which is that doing so puts cisgender women at risk\u201d. If a \u201ccis-women-only\u201d\u00a0space is required, in my opinion, name it that. However, when a \u201cwomen-only space\u201d\u00a0is read as \u201ccis-women-only\u201d, the groups\u2019 very existence serves to \u201cdelegitimize\u201d\u00a0trans women\u2019s gender \u201cidentities and experiences\u201d. I feel that assuming or arguing that \u201conly cis women require the protection of women-only spaces\u201d, insisting that \u201ctrans women\u2019s socialization experiences mirror those of cis males\u201d, and not taking \u201cgender identity\u201d\u00a0seriously as a factor in determining who qualifies as a woman are three mistakes\u00a0made by gender-critical feminists. (Knight, 2022)<\/p>\n<p>In India, many \u201ctrans women\u201d, also known as \u201chijras\u201d\u00a0in India, make a living by performing at social events like \u201cweddings\u201d\u00a0or \u201cselling sex\u201d, as well as \u201cbeggaring\u201d\u00a0at busy intersections and on trains. Transgender individuals can only rent out homes in \u201cDalit colonies\u201d. This might be the consequence of the \u201cpoorer homeowner\u2019s\u201d\u00a0need to rent out his or her residence for \u201cfinancial reasons\u201d\u00a0rather than an \u201cacceptance of trans status\u201d. As Susan stated, there is very little justification to support transgender concerns at the \u201cinstitutional level\u201d\u00a0as long as transgender is perceived as the \u201cfraction of a fraction of a movement\u201d, as long as it is thought to represent \u201conly a few insignificant outliers\u201d\u00a0in a larger and more significant set of data. By the numbers, transgender people will always lose. (Knight, 2022)<\/p>\n<p>The <em>NALSA v. India<\/em> 2014 AIR SC 2285 ruling is problematic in my opinion because it pathologizes trans people and utilizes \u201ctransphobic terminology\u201d. It is also so ambiguous and unclear that it is hard to tell if it actually reflects \u201cinclusion\u201d\u00a0or a crafty exclusion of trans people from society. The use of the term\u00a0\u201ceunuch\u201d itself is derogatory, and \u201chijra\u201d and \u201ceunuch\u201d are used interchangeably throughout the verdict. Even after this judgement.\u00a0discrimination against them is visible, and they still\u00a0frequently are\u00a0rejected by their own\u00a0family and denied access to \u201cemployment\u201d, \u201ceducation\u201d, and \u201chealthcare\u201d. I feel that the relevant authorities ought to have arranged meetings to discuss the judgment\u2019s ramifications and at the very least translated or simplified the 130-page ruling into local languages that \u201chijra\u201d\u00a0sisters could understand.(Semmalar, 2022)<\/p>\n<p>Additionally, I believe that the Transgender Act of 2019 violates the NALSA ruling. The new law, in my opinion, gives one government entity unprecedented authority to decide whether transgender persons are \u201cfit\u201d for legal recognition as who they are. Additionally, it forces people to undergo medical operations they may not wish to have, which is against international and Indian legal precedent and a violation of their fundamental rights. I think that the legal recognition procedure and one\u2019s right to physical autonomy should be handled apart from any medical treatments. But those treatments should be offered and accessible if a person needs medical assistance as part of their personal identification or transition process. (Knight, 2022)<\/p>\n<p>Lastly, I believe that the issue is not that there is a gender binary, but rather that gender is assigned randomly and that anyone who crosses the bounds set by their society is excluded and subjected to institutional oppression and violence. Neither femininity nor masculinity is the issue. It is forced femininity and forced masculinity based on a value system that devalues everything feminine. We may observe how multiple groups are dealing with numerous interrelated problems at once when we view the world through an \u201cintersectional feminist lens\u201d. Building a future that leaves no one behind requires crucial activities such as\u00a0\u201cshowing solidarity\u201d\u00a0with one another, \u201cchallenging power systems\u201d, and \u201cspeaking out against the causes of inequality\u201d. (Intersectional feminism: what it means and why it matters right now, 2022)<\/p>\n<p>Submitted by-<\/p>\n<p>Anshuman Patra (20011317)<\/p>\n<p>BBA LLB(Hons.)<\/p>\n<p>2020-2025<\/p>\n<p><strong><u>BIBLIOGRAPHY<\/u><\/strong><\/p>\n<ol class=\"wp-block-list\" type=\"1\">\n<li>Bem, S., 2022.\u00a0<em>APA PsycNet<\/em>. [online] Psycnet.apa.org. Available at: https:\/\/psycnet.apa.org\/record\/1974-27631-001&amp;gt; [Accessed 9 October 2022].<strong><u\/><\/strong><\/li>\n<li>Human Rights Campaign. 2022.\u00a0<em>5 Things to Know to Make Your Feminism Trans-Inclusive<\/em>. [online] Available at: https:\/\/www.hrc.org\/resources\/5-things-to-know-to-make-your-feminism-trans-inclusive&amp;gt; [Accessed 9 October 2022]. <strong><u\/><\/strong><\/li>\n<li>Kacere, L., 2022.\u00a0<em>Why the Feminist Movement Must Be Trans-Inclusive<\/em>. [online] Everyday Feminism. Available at: https:\/\/everydayfeminism.com\/2014\/02\/trans-inclusive-feminist-movement\/&amp;gt; [Accessed 9 October 2022].<strong><u\/><\/strong><\/li>\n<li>Stock, K., 2022.\u00a0<em>Academic philosophy and the UK Gender Recognition Act.<\/em>. [online] Medium. Available at: https:\/\/medium.com\/@kathleenstock\/academic-philosophy-and-the-uk-gender-recognition-act-6179b315b9dd&amp;gt; [Accessed 9 October 2022].<strong><u\/><\/strong><\/li>\n<li>STEINMETZ, K., 2022.\u00a0<em>She Coined the Term \u2018Intersectionality\u2019 Over 30 Years Ago. Here\u2019s What It Means to Her Today<\/em>. [online] Time. Available at: https:\/\/time.com\/5786710\/kimberle-crenshaw-intersectionality\/&amp;gt; [Accessed 9 October 2022].<strong><u\/><\/strong><\/li>\n<li>Semmalar, Gee Imaan. \u201cUnpacking Solidarities of the Oppressed: Notes on Trans Struggles in India.\u201d <em>Women\u2019s Studies Quarterly<\/em>, vol. 42, no. 3\/4, 2014, pp. 286\u201391. <em>JSTOR<\/em>, <a href=\"http:\/\/www.jstor.org\/stable\/24365012.%20Accessed%209%20Oct.%202022\">http:\/\/www.jstor.org\/stable\/24365012. Accessed 9 Oct. 2022<\/a>.<strong><u\/><\/strong><\/li>\n<li>UN Women \u2013 Headquarters. 2022.\u00a0<em>Intersectional feminism: what it means and why it matters right now<\/em>. [online] Available at: https:\/\/www.unwomen.org\/en\/news\/stories\/2020\/6\/explainer-intersectional-feminism-what-it-means-and-why-it-matters&amp;gt; [Accessed 9 October 2022].<strong><u\/><\/strong><\/li>\n<li>WEGNER, R., 2022.\u00a0<em>A psychometric evaluation of the homonegative microaggressions scale<\/em>. [online] Taylor &amp; Francis. Available at: https:\/\/www.tandfonline.com\/doi\/abs\/10.1080\/19359705.2016.1177627&amp;gt; [Accessed 9 October 2022]. <strong><u\/><\/strong><\/li>\n<li>2014 AIR SC 2285<\/li>\n<\/ol>\n<p><span id=\"wordads-inline-marker\" style=\"display: none;\"\/><\/p><\/div>\n\n","protected":false},"excerpt":{"rendered":"<p>ABSTRACT Before studying transgender oppression in class, I knew very little about it and did not give transgender oppression any thought. But now that I\u2019ve read and learned about it, I have a clearer understanding of what it is, and I find myself eager to learn more about it. I have come to understand how, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":83297,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[97],"tags":[6527,13407,18085,24794,29240,28663],"dealstore":[],"offerexpiration":[],"class_list":["post-83296","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-legal","tag-feminist","tag-importance","tag-inclusion","tag-lawphilic","tag-struggles","tag-trans"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.4 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>IMPORTANCE OF TRANS INCLUSION IN FEMINIST STRUGGLES \u2013 LAWPHILIC - Som2ny Network<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/accountants4yourbusiness.co.uk\/?p=83296\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IMPORTANCE OF TRANS INCLUSION IN FEMINIST STRUGGLES \u2013 LAWPHILIC - Som2ny Network\" \/>\n<meta property=\"og:description\" content=\"ABSTRACT Before studying transgender oppression in class, I knew very little about it and did not give transgender oppression any thought. 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